Jesus in asian history

There is a tendency almost everywhere to build progress and prosperity without reference to God, and to reduce the religious dimension of the human person to the private sphere. For these suffering members of the Church, the Synod Fathers expressed special concern and solicitude. A reconsideration of the Enlightenment epistemologies that underlie much historical scholarship shows that historical knowledge of this story is still possible. This sets him in opposition to various categories of his own people: he chastises the oppressive legalism of the scribes, the exploitation of people by the priestly caste, the arrogant self-righteousness of the Pharisees. The Church in Asia shares his zeal that this fire be re-kindled now cf.
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Hommes on Sugirtharajah, 'Jesus in Asia'

But he cheated the executioners by trading places with the unsung, if not unremembered, Isukiri. This was done in the early Church. Though a legitimate industry with its own cultural and educational values, tourism has in some cases a devastating influence upon the moral and physical landscape of many Asian countries, manifested in the degradation of young women and even children through prostitution. The Innovative Spirit. In the Indian context, they would include: S. Taoist, Confucian, Buddhist, Hindu, Muslim, and Jain environments and identities lend their particular forms of expression to work by Chinese, Korean, Japanese, Sri Lankan, and Indian thinkers between the seventh and 20th centuries. But in , an imperial edict limited all foreign religion, including Christianity.
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FRONTLINE/World . Jesus in China History | PBS

The first Christian Church was built there at the beginning of the seventh century. The Holy Spirit is present from the first moment of creation, the first manifestation of the love of the Triune God, and is always present in the world as its life-giving force. He identifies himself with them personally and associates with them preferentialy. To leave everything behind to follow him is equal to opting for the Kingdom of God; to look behind in hesitation is to be unworthy and unfit for the Kingdom. Mt , for her mission is to share that light with everyone. Long dormant ethnic, social and cultural minority groups are seeking ways to become agents of their own social advancement. Cambridge: Harvard University Press,
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The poor to whom the Kingdom of God is preferentially destined are all those who suffer disability under the pressure of unjust structures. The fact is that in the past generations the Christian presentations of Jesus Christ in India often consisted in building up Indian Christologies with little foundation in the concrete historical reality of Jesus, the man from Nazareth. Educational and charitable works went hand in hand with the preaching of the Gospel. To Greek philosophers it meant something intrinsic to and inherent in a thing or category of things, which gave it its character and thus separated it from everything of different character. The Church always needs to have an exact understanding of the political situation in the different countries where she seeks to fulfil her mission.
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